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如何读诗 8.8

如何读诗
豆瓣评分:8.8
作者:  [英] 特里·伊格尔顿
原作名: How to Read a Poem
译者: 陈太胜
出版年: 2016-11
页数: 255
定价: 40.00元
装帧: 平装
ISBN: 9787301275276

内容简介  · · · · · ·

“大多数人之所以不理睬大多数诗,是因为大多数诗不理睬大多数人。”伊格尔顿这本书,证明了文学理论如何是诗的理解的基础,也证明了他这样一位理论家是唯一可以真正揭示诗意欲何为的人。本书从批评的功能、诗的形式、如何读诗等几个方面切入,通过对叶芝、弗洛斯特、奥登、狄金森等人的诗精妙而细致的阅读,清晰有力地勾勒出了诗歌批评的功能;另外还通过对威廉•柯林斯的《夜颂》等四位诗人的四首自然诗的解读,作出了很好的例证。

作者简介  · · · · · ·

作者:特里•伊格尔顿,1943年生于英国曼彻斯特。曾长期任教于牛津大学,现为曼彻斯特大学讲座教授;是当代著名的文学理论家和具有独特风格的文化批评家。从1960年代至今,他已出版著作数十种,如《批评与意识形态:马克思主义文学理论研究》 《马克思主义与文学批评》 《瓦尔特•本雅明,或革命的批评》 《文学理论引论》 《批评的作用:从观察家到后结构主义》 《审美意识形态》等,其中多种已被译成中文出版。

译者:陈太胜,1971年生,北京师范大学文学院教授。出版有诗集《在陌生人中旅行》、专著《梁宗岱与中国象征主义诗学》 《象征主义与中国现代诗学》 《声音、翻译和新旧之争——中国新诗的现代性之路》等。

目录  · · · · · ·

前言1
第一章批评的功能1
第一节批评的终结?1
第二节政治和修辞11
第三节体验之死21
第四节想象27
· · · · · ·

原文摘录  · · · · · ·  ( 全部 )

  • The name of this inwardness was Culture. As an idea, it depended on a sense of unity, equipoise, self-assurance, unbroken continuity and harmonious self-development, as well as on a belief in the human subject as the controlling centre of reality. Since this model of Man assumed that everything in one’s experience fundamentally hangs together, and that one’s life is a smoothly unruptured narrative, it could make little room for dissonance and contradiction. Those who saw life in this way were inclined to the view that all experience was valuable, an article of faith not generally shared by the inhabitants of death row.

    —— 引自第19页
  • Actually, language is nothing like a window – for one thing because a window clearly separates an inside from an outside, which is the last thing that language does. On the contrary, being on the ‘inside’ of a language is a way of being ‘outside’ it as well. It is a way of being among things in the world. The whole misleadingly spatial image thus breaks down. Poetry is an image of the truth that language is not what shuts us off from reality, but what yields us the deepest access to it. So it is not a choice between being fascinated with words and being preoccupied with things. It is the very essence of words to point beyond themselves; so that to grasp them as precious in themselves is also to move more deeply into the world they refer to. Not to see this is like claiming that you can’t u…

    —— 引自第69页

> 全部原文摘录

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